WHY WE BELIEVE IN TOTAL ABSTINENCE FROM ALCOHOLIC BEVERAGES
This paper should not have to be written, especially for
the benefit of a church congregation. Yet, increasingly so,
"Christian" people are found defending the practice of social
drinking. Strange as it may seem, the church that once preached
to the world the evils of alcoholic beverages is now being
rebuked by the same society that has now come to realize by
observation the inerrant error in alcohol. To make things
worse, the Bible is often used to defend the practice of
drinking by Christians. In view of this we as a church family
wish to affirm that we believe that the Bible teaches that it
is right for Christians to totally abstain from any form of
alcoholic beverage. In support of this, we add the following:
THE NATURE OF CONTEMPORARY WINES
There is a great difference between the alcoholic
beverages used today, and the wines used in the Bible.
Present alcoholic beverages are processed one
of three ways, resulting in a far higher alcohol content:
1. Natural Aging: Natural fermentation occurs
when the grape changes form and natural decay results.
Vinous fermentation will not occur unless the
juice is kept at a temperature above 50F, for that reason wine
today is slowly aged in a wine cellar
at a temperature slightly above 50F.
2. Brewing: Most beers are brewed by using barley
to affect fermentation and hops are added for flavoring.
3. Distilling: The greater share of alcoholic
beverages today are the product of distilling. Through boiling
and vaporizing, an alcoholic substance
results. This process, as well as brewing was unheard of in
Biblical times.
THE NATURE OF BIBLE WINES
There are several words in the Bible for "wine."
The most common Old Testament word for wine is the word,
"Yayin." This wine was usually
fermented and therefore was called "mixed wine,"
(wine mixed with water to control it's alcohol content),
(Gen. 9:21). A second Old Testament word
for wine describes wine that is fresh, and non-fermented,
"tee-roshe.'" (Gen. 27:28).
The New Testament equivalent is the word, "oinos," meaning
"fruit of the vine," or "hanging wine." This word is generic,
meaning juice that came
from the grape in any form, fermented or non-fermented.
Understanding the context of the word will determine whether
the wine was fermented or
fresh; but it should never be assumed that the world "wine" in
the Bible indicates a fermented beverage. In some instances (Proverbs 23:29-33), the
context makes it clear that a fermented beverage is described,
yet the definition of the word does not allow this to be assumed. Language barriers have
made it difficult to translate the phrase "fruit of the vine," without using the very general word, "wine." Great violence to the Scripture is done when
one fails to make this textual distinction. Besides the textual distinction, there is a definite difference between the naturally fermented beverages
defined in the Bible, and the aged, brewed or distilled beverages of today.
THE PRESERVATION OF BIBLE WINES
It is often suggested that it was necessary for the
ancients to use fermented wines, since there was a limited harvesting season for grapes. To this we
propose seven ways that the people in Bible times preserved juice for consumption.
- Boiling: It is established that when
wine is boiled and reduced to a thick syrup, it loses its aptitude for fermentation, and may be stored indefinitely
so long as air is removed from the container. Later it may be diluted and consumed as a sweet beverage.
- Filtration: The laws of fermentation
are fixed. Should a beverage be deprived of
either sugar, yeast or oxygen, fermentation will not occur. So, if the
juice be filtered of its gluten or ferment, the production of alcohol will be less likely to occur.
- Sealing: Vinous fermentation will not occur if the juice is deprived of oxygen through proper sealing.
- Fresh storage: The ancients had many
forms of storing whole fresh fruits such as grapes from one season to another, and still maintain a sweet
taste.
- Temperature Storage: Fermentation is
less likely to occur so long as the storage temperature is kept below 45 degrees.
- Mixing: The most common form of
lowering the alcoholic content of wine was mixing with water, as the word "yayin" implies. In fact, only the
barbarian drank wine that was unmixed in Biblical times.
- Fumigation: Fumes of sulfur absorbs
oxygen which deters fermentation. Sulfur
dioxide was most commonly produced by burning candles.
Alcoholic beverages of today contain a very high alcoholic
content, ranging from 4-5% for beer; 9-11% for wine to a high of 49-59% for liquor. The
acceptable mix for fermented wines in the Bible days was at
least 3 to 1 ratio, meaning that the alcohol content was very low, and would not even be
classified today as an alcoholic beverage. This is why the deacon was told by Paul not to be given to much wine-1 Tim. 3:8.
BIBLE WINES AND THE MISUSE OF SCRIPTURE
Perhaps the most tragic consequence of this controversy
is the manner in which Scripture is distorted as an excuse for man to exercise his moral
weakness. Often mentioned is 1 Tim. 3:8, where the Deacon is
told not to be given to much wine. And 1 Tim. 5:23, where Timothy is told by Paul to use
a little wine for his stomach ailments. Now why would one
simply assume that Paul was speaking about fermented wine, rather than fresh wine,
unless, that is, he was looking for an excuse to drink himself!
And finally the age-old argument that Jesus created wine at the wedding feast-John 2:11.
Note that the wine that Jesus created was called "good wine".
Now certainly he would not have created a substance that is decayed and filled with
bacteria, and then call it good; and why would he create a
beverage that is described in 1 Cor. 6:10 as leading souls to hell!
BIBLE WINES AND THE LORD'S SUPPER
Perhaps the most critical of all questions relates to
the nature of the elements used in the Lord's supper. To this we simply ask: Would Jesus Christ use
spoiled, aged and leavened juice to describe in type his blood?
(1 Cor. 11). Is it even probable that Jesus took an intoxicating liquor, which in all the
ages past had been the cause of misery and ruin, and which in
all the ages to come would destroy myriads in temporal and
eternal destruction; that he
took the wine which his own inspired Word declared was the
poison of asps, the poison of serpents, the poison of dragons, whose deadly bite is like a
serpent, and whose fatal sting is like an adder; and that
he made that substance the symbol of his atonement saying, This is the New Testament in my
blood We think not!!!
In conclusion, we propose the following reasons why every Christian should abstain totally from alcoholic beverage:
- Alcohol is a poison: Medical
professionals define alcohol as a poison to the body. Imagine someone suggesting that it is acceptable to consume just a
little arsenic! Deut. 32:33.
- Alcohol destroys homes: No single
thing in the world has contributed more to the destruction
of homes and marriages, than has alcoholic beverages.
1 Pet. 4:3.
- Identity: Alcohol consumption in
any amount is associated with sin, debauchery, taverns , skid row and the worldly crowd. The Bible says to come
out from them and be separate. 2 Cor. 6:17.
-
- Stumbling-block: Alcohol consumption of any amount or type will cause a weaker brother to stumble. Rom. 14:21.
- Friendships: The use of alcohol
involves keeping company with a group of people that Christ told us not to. 1 Cor. 5:11.
- Alcohol destroys the body: Alcohol
consumption has a destructive affect on the body, that is the temple of the Holy Spirit. l Cor. 6:19-20.
- Touching the unclean thing: The
Bible forbids touching the unclean thing. 2 Cor. 6:17. If anything is unclean, certainly fermented beverage is.
- Reputation: Identification with
alcohol ruins the testimony of the Christian that is admonished to be a living example of the believer. 1 Tim. 4:12.
- Gods glory: The Christian is to do
all to the glory of God, whereas alcohol consumption is done for mans fleshly appeasement. Cor. 10:31.
- Appearance of evil: In today's society,
there is a social stigma attached to drinking. How much more so for the believer in Christ. 1 Thess. 5:22
- Every alcoholic began his drinking career with only one drink. Certainly this is a good reason for total abstinence.
- Only a total abstainer can take a stand
against the liquor industry. One who drinks even a small amount can never teach his children the dangers of
strong drink. Eph. 6:1-4.
- Wine is a mocker that deceives people into its use. Proverbs 20:1.
- Paul taught pastors not to use wine at all. Thus eliminating any possibility of misuse or question by others. 1 Tim. 3:3, 8.
- Alcohol consumption is habit forming, and
will have a controlling influence with all who use it. The Christian is to be controlled by the Spirit, not
under the power of alcohol. 1 Cor. 6:12; Eph. 5:18.
At this point one might ask: Why would a
Christian want to sacrifice all of the above simply to partake of a beverage that he doesn't really need to
begin with? Perhaps the greater question is this:
What need do you have that is so great that it can be satisfied with alcohol, yet not satisfied in
one's relationship with the Lord Jesus Christ? Phil. 1:21.
CONCLUSION
Paul summarized the question of total abstinence in
1 Cor. 6:12 where he said: "All things are lawful unto me,
but all things are not expedient." In
other words, just because it is lawful, doesn't mean it is wise. To take the question a step further, alcohol consumption is not only unwise, it is
unnecessary. The grocery store stocks dozens of different types of beverages that are not only satisfying, but also nonalcoholic.
Today it is unnecessary to rehearse social statistics about the detrimental influence of alcohol on society, for the curse of alcohol on society is well
documented. In view of this, it is right, Biblical and necessary for our church to stand firmly as total abstainers.
Proverbs 23:29-33: Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath
redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth its color
in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder. Thine eyes shall behold strange things and thine
heart shall utter perverse things.
Bibliography
1. Patton, William. "Bible Wines." Star Bible Pub.
2. Wesley, James. "Was Jesus the Lil' Ole' Winemaker." Wess Press Publ.
Revised 10/31/01